
Maxs family comes from Neunkirchen a village in Prussia. The family founder was a farmer and said around 1802 « I could have paved the road with five franc coins ». This financial wealth disappeared with the foreign invasion of 1812. He died ruined and his twenty children scattered throughout France attracted like many other jews by the liberation laws promulgated by the revolution. |
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On June 21st 1888 in the Court of Justice of Tours Maxs family
changed their name from Alexander to Jacob. In a letter to Mirthé Léa (Maxs
sister) and to his cousins called Gompel he explained « our parents
didnt want their son to have the problems they had encountered because of the
difference between civil status and usage (known as Jacob but recorded as Alexandre).
Our parents have made an enormous sacrifice to have all 1888 identity
papers officially corrected ». It was necessary for them to produce major testimonies as well as
Lazares (Maxs father) record of service in the mobile troops against Prussia in
1870. |
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THEIR FAMILY TREE
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Isaïc Mayer |
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Rachel Reine le Mann |
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Anonymus died in 1812. Farmer. |
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Lazare Mayer born in Nancy on 15/09/1768 died on 30/05/1846 |
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Mlle Doussette born in Saint-Paul |
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Mlle Chailly born in Avignon. |
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Samuel Alexandre born in Neunkirchen died in Quimper on 19/06/1889 |
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Mirthé-Léa born in Quimper on 3/02/1884 |
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Léon Jacob called David : Passementerie maker |
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Alexandrine Alexandre (Grand-mother David) |
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Julie |
Maurice born in 1850 in Lorient |
Lazare Jacob born on 9/01/1847 in Quimper died in 1917 |
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Prudence born in Paris on 22/12/1849 died on 19/11/1937 |
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Julie-Delphine born on 24/07/1872 died on 15/04/1942 |
Maurice born on 10/02/1874 died in 1932 |
Gaston born on 14/05/1875 died in Auschwitz in 1943 |
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Max Jacob born on 12/07/1876 in Quimper died on 5/03/1944 in Drancy |
Jacques born on 27/12/1880 |
Mirthé-Léa born 24/08/1884 died in Auschwitz in 1944 |
The difference between civil status and usage can be explained. In Prussia Jews did not have any civil status. At the end of the XVIIIth century, they were given patronyms at random. Maxs ancestors who were always called Jacob by their community became Alexander. This name was transformed into Alexandre when they arrived in France. Hence that gap between the civil status and the name they bore. |
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The family never integrated completely, and even if they were respected, they sometimes suffered from anti-semitic manifestations. In 1899 for example, placards displaying A bas les juifs ! (to hell with the Jews !) were placed in their shop window and in 1901 some farmers came and broke those windows. |
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On the other hand, Maxs father, who was born in France in 1847,
got the French nationality only in 1873. |
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On leaving Quimper for ever, Max Jacob evoked le souvenir dun siècle de résidence honorable, le souvenir d´une famille dispersée, anéantie, hélas ! (the memories of a century of honourable residence, and the memories of a scattered and destroyed family, alas !). |
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Maxs parents were tradesmen. His father was a tailor and a shirt-maker and he handled two menswear shops. One sold ready made clothes and the other was a suit-made-to-measure store. The first store was located 8 rue du Parc and rich people of Quimper bought their clothes there. |
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The other store was called Au bon marché (The good
market). It was also located downtown, but the customers were not so rich. This tailors career had been a
family tradition dating back to their great grandfather. He was
the one who had the idea to embroider Breton designs onto everyday clothes. |
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People say that he also invented many other things such as ointments and some hair-lotions. As for Maxs mother she owned an antique shop with the help of Julie-Delphine her daughter. A few years later Julie became her brother Gastons partner and together they opened a curiosity shop. |
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